By Machelle M. Seibel, Hari Kaur Khalsa
Curiosity in yoga is at an all-time excessive, particularly between girls. no matter if readers desire to commence the perform or are already keen on yoga, this leading edge booklet may also help them comprehend the original merits yoga presents for a woman's wellbeing and fitness and psychological wellbeing and fitness.
The authors lead girls of every age throughout the health and wellbeing and lifestyles cycles particular to women via illustrating the religious and actual merits of Kundalini yoga, as taught through yoga grasp Yogi Bhajan. Hari Khalsa applies old knowledge to give an explanation for how you can verify and improve one's personal specific dating with the brain, physique, and soul. utilizing his services on women's future health concerns, Dr. Siebel unearths the medical foundation for yoga's confident results at the mind. jointly, Dr. Siebel and Hari Khalsa create a discussion of spiritualism and technology, elucidating how each lady can gain the rewards of yoga for a life-time.
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Additional info for A Woman's Book of Yoga
A God of Will and a God of Grace have a meaning only in a becoming world wherein alone His Grace and Will can operate. In addition, it also stresses the love and benevolence of God towards man and the universe which are different from Him. For a Gracious being can bestow his Grace only on something other than Himself. "39 The Grace aspect of God also fortifies the truth of the other implications as described earlier in relation to a God of Will and Attributes. In addition, it implies that God is Wholly other, Free and Creative.
A God of Attributes has thus a meaning only in relation to the changing world of man. Evidently, for the expression of attributes, a changing universe is essential, and becomes an integral part of the plan of God. In other words, God and universe are conjoint and interlinked, the latter depending on the former, because it is impossible to think of a God of Attributes or His Immanence in the absence of a relative or changing world. This is why, when God was by Himself, the question of 'love and devotion', of good or bad actions or of saved or Saviour, could not arise, there being nothing other than Him.
One imbued with Naam not only takes part in the world without a sense of duality and selfishness but also strives to create a beautiful world of harmony and quality. Egoism is supposed to be the cause of all pain, suffering and conflict which hinder development towards the goal. As against it, the practice of Naam and its ethics, namely, the unitary view of life, is both the ideal and the sovereign remedy for all ills and evils (sarab rag kaa aukhad Naam), and the way to human development. "78 (B) Let us see if the same ideal is prescribed otherwise too in the Guru Granth.
A Woman's Book of Yoga by Machelle M. Seibel, Hari Kaur Khalsa